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Abstract

Epistemic injustice gives a name to experiences that we struggle to articulate due to the injuries of hegemonic speech. This normative grammar seeks to enable social philosophers and activists alike to name experiences of injustice that have not been previously addressed as such. This includes experiences that we cannot make sense of because the society we live in does not provide a vocabulary to make them intelligible or because we are not entitled to give them a name due to our specific identity position, which supposedly disables us from judging matters objectively. By looking at epistemic injustice in practice, this scholarly endeavor is aimed at making experiences of marginalized groups readable, pointing to hidden practices of power, and detecting silences of what is not on the agenda in public discourse – forms of domination and exclusion that a conventional vocabulary of social critique cannot grasp so easily and oftentimes is itself complicit in reproducing.

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